Something Short of Sorrow
is something short of sorrow,
something
short of how it feelsto weep and wonder if tomorrow
holds any semblance of today.
It falls short of the grief we know
when loved-ones pass away
and patted earth is covered by snow,
short of the loss that’s shared
when hope or love’s let go
and all around us are prepared
to reap the joy we’re told tears sow.
Heartache settles deep inside
where no one sees or knows
save one who peers… eyes wide
in yours… until it goes.
© Tom Kapanka, April 28, 2012
"They that sow in tears shall reap in joy."
Tom Kapanka’s “Something Short of Sorrow” is a delicate exploration of the "middle space" of emotional recovery. It doesn't focus on the sharp, jagged edge of fresh loss, but rather the dull, persistent ache that remains while one is technically "healing."
By focusing on the subtle distinction between sorrow and heartache, Kapanka captures a feeling that is often difficult to articulate: the phase where the world expects you to be "over it," but the soul is still quietly mourning.
1. The Anatomy of Lingering Grief
The poem begins by defining its subject through subtraction. This pain is "something short of sorrow." Kapanka suggests that true sorrow is a totalizing force—it’s the existential crisis of wondering if "tomorrow holds any semblance of today."
By contrast, the "heartache" he describes is less about the fear of the future and more about the weight of the present. It is the residual vibration after a Great Bell has been struck; the sound is gone, but the metal still shivers.
2. The Grave and the Snow: A Personal Silence
The imagery of "patted earth... covered by snow" is the emotional anchor of the poem. Knowing this refers to his mother’s funeral adds a layer of profound stillness to the text.
• Patted Earth: Represents the finality of the physical act of burial—the "work" of mourning is done.
• The Snow: Acts as a shroud. In literature, snow often symbolizes both death and a "hushing" of the world. Here, it suggests a forced quietude. The heavy snowfall after the service serves as a transition from the public ritual of a funeral to the private, cold isolation of personal loss.
3. The Paradox of Reaping Joy (Psalm 126:5)
Kapanka makes a poignant reference to Psalm 126:5: "Those who sow in tears shall reap in joy." However, he approaches this biblical promise with a touch of weary realism.
"...and all around us are prepared / to reap the joy we’re told tears sow."
He notes that others are often prepared for us to find that joy before we are ready to feel it. There is a tension here between the communal expectation of recovery and the individual reality of heartache. While the "tears" have been sown, the "reaping" feels like a distant, almost theoretical concept while the heartache is still settling "deep inside."
4. The Power of Being Seen
The final stanza shifts from the abstract to the intimate. Kapanka suggests that this specific kind of heartache is invisible to the casual observer. It is a "hidden" weight:
The resolution doesn't come from time or from the "reaping of joy" mentioned earlier, but from witness. The heartache only begins to leave when "one who peers... eyes wide in yours" finally acknowledges it. It suggests that healing isn't a solo marathon, but a process of being truly seen in one's most vulnerable, "short of sorrow" state.
Kapanka’s work serves as a gentle reminder that healing isn't a linear climb, but a quiet settling. It honors the "short of sorrow" moments as being just as valid as the grief that preceded them.


3 Comments:
Perhaps reading this today was not wise, but I do not regret it. Never have I read a description of heartache remotely like this.
Nor have I found one that resonated quite so much. It made me hope that you have written it because you have one who has peered ... so it went.
And I wonder what that is like.
Beautiful. Just beautiful.
JeannetteLS,
Thanks for caring and commenting.
These thoughts began in my head a month ago with only the four words of the title then today the rest just came. It is a bitter-sweet irony that joy of what we know of love is ultimately rooted in what we know of loss.
It has been a difficult month (and year for that matter), but I am not alone in these trials. Many share in this particular heartache.
The photograph is not mine, but I like how the shadow of the street lamp's pole and the shaded curb seem to form a cross.
I agree. It's beautiful and resonates within my heart too. I wrote somewhere in my journal in my long, winding journey of grief that I never knew how closely joy and grief were tied together. Not until I experienced deep and profound loss. To work through that grief (and i will forever be working through it in so many different ways) is also the process of discovering joy or embracing it or believing it still exists or can be created. Sorrow. It's depth cannot be measured. I think of the hymn, "Hallelujah, What a Savior"- Man of Sorrows, what a name;
For the Son of God who came; ruined sinners to reclaim, hallelujah, what a Savior!
I am thankful for Him who took on sorrow and shame for the sake of me to one day experience joy like no other. That I have lived knowing sorrow makes me more keenly aware of His selfless gift. The fact that God allows me to hurt and others too, but that He also restores and comforts and has a purpose for the sorrowing is remarkable to me. Even if I cannot tully's comprehend why. I need only trust that He knows and I can rest in that truth. I hope by allowing others the chance to peer into my heartache, where they may have expected to find only hurt and sadness, I hope they have glimpsed the Giver of Joy. My prayer during my years of sorrowing has been a twist on the chorus you may recall... which goes, "In my life, Lord, be glorified, be glorified..." I have often replaced the word life with grief, so it goes, "In my grief, Lord, ne glorified, be glorified..." My prayers are with you that all our tears may yield sheaves and sheaves of joy. To the degree we sorrow and hurt, may His name be praised greater still.
Post a Comment
<< Home